Professor Bruce Hoffman, Georgetown University and author of Inside Terrorism
Professor Jessica Stern, Boston University and author of Terror in the Name of God Buy Watching Murder at Amazon
The aim of this report is to identify and critically scrutinise our understanding of terrorist radicalisation.
Norman Geras, who died 10 years ago today, was an unusual figure on the Western Left: he was a Marxist who steadfastly and unequivocally opposed militant Islamism and jihadi terrorism. As a free-thinking political theorist, he was as strident in his opposition to the abuses of Western imperial power as he was in his support for individual human rights, especially free speech. But he was also a formidable critic of the worst tendencies of his own side, often making him a pariah in that quarter.
It is hard to know exactly when it happened, but, at some point over the last three years, the word “jihad” vanished from the news. Did anyone notice? There was a time, not so long ago, when jihadists seemed to be everywhere, seizing territory abroad and sowing terror at home. We were even on first-name terms with them: “Jihadi John”, “Jihadi Jane”, “Jihadi Jack”.
In his 2008 book Blood and Rage: A Cultural History of Terrorism, the historian Michael Burleigh observes in passing that jihadist martyrdom videos have a similar structure to porn movies.
In his 1988 book “Seductions of Crime,” UCLA sociologist Jack Katz devotes an entire chapter to what he calls the “ways of the badass.” “In many youthful circles,” he writes, “to be ‘bad,' to be a ‘badass' or otherwise overtly to embrace symbols of deviance is regarded as a good thing.”
On 2 November 2004, Mohammad Bouyeri murdered the Dutch film-maker Theo Van Gogh. At his trial, Bouyeri proclaimed that he acted out of a religious duty.
This article describes a number of possible existential motivations for engaging in terrorism. Three in particular are identified: (1) the desire for excitement, (2) the desire for ultimate meaning, and (3) the desire for glory. Terrorism, according to the argument set out here, is as much a site of individual self-drama and self-reinvention as a tactical instrument for pursuing the political goals of small groups. The conclusion explores the concept of “existential frustration,” and suggests that terrorist activity may provide an outlet for basic existential desires that cannot find expression through legitimate channels.
My aim in this article is to extend Marc Sageman's seminal research on Al Qaeda by re-articulating it through the prism of Albert Cohen's theory of delinquent subcultures, an approach which came to prominence in Criminology in the 1960s, but has since then been largely eclipsed by other approache
This article explores the emotional attractions of war and military combat. Using Sebastian Junger's recently published book War as a central point of reference, it elucidates and supports the idea that, for combatants, war is often experienced as a profoundly exciting and existentially rewarding human activity. By bringing into focus and helping to conceptualize the raw appeal of combat, Junger's account of war can be enlisted as a resource for understanding the positive emotional drives behind acts of terrorism.
This article focuses on the neutralizations of the jihadi Salafi ideology. It is divided into three parts. The first describes the various rhetorical accounts that ordinary people use to neutralize conventional moral controls against inhumane conduct.
Despite being a brute and massive fact of human experience, evil is often denatured within liberal-leftist discourse: it is redescribed, recalibrated, recategorised. People do unspeakably terrible things all the time: no liberal-leftist will deny that. But there is a general reluctance on the liberal-left to name these things, still less the persons who do them, as evil.
'The Caribbean does not immediately come to mind when we think about ISIS and yet, in 2017, Trinidad and Tobago ranked first place in the list of western countries with the highest rates of foreign-fighter radicalization, with over 240 nationals travelling to Syria and Iraq to join ISIS caliphate. Simon Cottee investigates how ISIS came to gain such an unlikely, yet significant foothold in Trinidad.'
‘Easily the most original book on the ISIS phenomenon to date. A riveting detective story with deep insights on human behavior, this is social science at its best." --Thomas Hegghammer, Senior Research Fellow at the Norwegian Defence Research Establishment and the author of The Caravan: Abdallah Azzam and the Rise of Global Jihad (2020)
'ISIS and the Pornography of Violence' is a collection of iconoclastic essays on ISIS, spanning the four-year period from its ascendancy in late 2014 to its demise in early 2018. From a trenchant critique of the infantilisation of jihadists to a probing examination of the parallels between gonzo porn and ISIS beheading videos, the pieces collected in this volume challenge conventional ways of thinking about ISIS and the roots of its appeal. Simon Cottee's core argument is that Western ISIS recruits, far from being brainwashed or 'vulnerable' dupes, actively responded to the group's promise of redemptive violence and self-sacrifice to a total cause.
The Apostates is the first major study of apostasy from Islam in the western secular context. Drawing on life-history interviews with ex-Muslims from the UK and Canada, Simon Cottee explores how and with what consequences Muslims leave Islam and become irreligious.
‘Free people should be able to abandon their religion without being punished. Simon Cottee brings us the stories of British and Canadian ex-Muslims who live in the shadow of stigma and with the threat of ostracism. Wider society has ignored them, and the most disgraceful elements of the Left have denounced them, but here they can speak for themselves. Books are too often described as “important” or “original” when they are neither. The Apostates is both.’ — Nick Cohen, columnist and author of You Can’t Read This Book: Censorship in an Age of Freedom
Christopher Hitchens—political journalist, cultural critic, public intellectual and self-described contrarian—is one of the most controversial and prolific writers of his generation. Whatever readers might think about Hitchens, he remains an intellectual force to be reckoned with. And there is no better place to encounter his current thinking than in this provocative volume.
“The controversial pundit dishes out and takes punishment in this anthology of rancorous essays by him and the leftist comrades he abandoned to embrace the invasion of Iraq. . . .There'’s red meat aplenty for pro- and anti-Hitchens readers.” - Publishers Weekly
