In 1948, Sayyid Qutb went to America, where he stayed for almost two years. It was a formative experience for the devout, uptight, disgust-prone Egyptian, who is regarded as one of the founding fathers of Islamist ideology. To say that Qutb didn’t take to the place is an understatement: He thought it was soulless, materialistic, crass, haughty, and sexually permissive.
Here’s a prediction: When or if the Islamic State leader Abu Bakr al-Baghdadi is killed, if he isn’t dead already, foreign-policy pundits will argue that his bloody demise is ultimately a hollow victory for the Western-backed anti-ISIS coalition, and that ISIS, as an idea and an organization, will long outlive the death of its “caliph.” Some will even argue that his killing is in fact a boon to the group, since in death he will live on even more radiantly as a martyr.
According to dominant Islamic traditions, the Prophet Muhammad’s third wife Aisha was six years old at their marriage and nine at its consummation. Muslims, as Graeme Wood has pointed out, have debated the issue of Aisha’s age for a very long time, and critics of Islam seemingly can’t keep off the subject.
Facebook representatives have been hauled before Congress three times in the past year—including testimony this week from Sheryl Sandberg—to answer uncomfortable questions about technology’s role in the spread of misinformation and its threat to U.S. democracy. But those questions aren’t the extent of the company’s public-relations problems.
“Yes,” wrote Elie Wiesel, “it is possible to defile life and creation and feel no remorse. To tend one’s garden and water one’s flowers but two steps away from barbed wire. … To go on vacation, be enthralled by the beauty of a landscape, make children laugh—and still fulfill regularly, day in and day out, the duties of [a] killer.”
In the historical pantheon of societal folk devils, few figures are as rivetingly transgressive as the ISIS female suicide bomber. Burqaed and belted-up to the nines, she is the ultimate Other, transgressing not only civilizational prohibitions against murder and suicide, but also deeply ingrained assumptions about what it means to be a woman in patriarchal societies where women are accorded lesser status.
The Islamic State is claiming responsibility for the London attack that left three people and the attacker dead on Wednesday. “It is believed that this attacker acted alone,” Prime Minister Theresa May said, adding that the British-born man, already known to authorities, was inspired by “Islamist terrorism.” For its part, ISIS called the attacker its “soldier” in a report published by its Amaq news agency in both Arabic and English. The caliphate, it seemed, was eager to signal to a broad audience that it was as busy and effective as ever. The facts, however, tell a different story.
“Challenging Islam as a doctrine,” Ali Rizvi told me, “is very different from demonizing Muslim people.” Rizvi, a self-identified ex-Muslim, is the author of a new book titled The Atheist Muslim: A Journey from Religion to Reason. One of the book’s stated aims is to uphold this elementary distinction: “Human beings have rights and are entitled to respect. Ideas, books, and beliefs don’t, and aren’t.”
The conventional liberal wisdom on the Trump administration’s executive order suspending immigration to the U.S. from seven Muslim-majority countries—also known as “the Muslim ban”—is that the ban is as counterproductive as it is illiberal. The argument, roughly, is that with the order signed on Friday, the Trump administration has “played into the hands” of ISIS and other jihadist groups, giving a boon to their propaganda motif that America is at war with Islam.
This summer, the so-called Islamic State published issue 15 of its online magazine Dabiq. In what has become a standard feature, it ran an interview with an ISIS foreign fighter. “When I was around twenty years old I would come to accept the religion of truth, Islam,” said Abu Sa’d at-Trinidadi, recalling how he had turned away from the Christian faith he was born into.
At-Trinidadi, as his nom de guerre suggests, is from the Caribbean island of Trinidad and Tobago (T&T), a country more readily associated with calypso and carnival than the “caliphate.”
'Watching Murder shines a light onto the dark world of jihadi murder videos and the people who watch and share them on the internet.
Images and videos of murder, torture and other cruelties are everywhere on the internet. Why do some people seek out and watch this material, how are they affected by it and do they have a right to watch any of it in the first place? In this ground-breaking book, terrorism scholar Simon Cottee visits the murky fringes of the internet in search of answers. Focusing on ISIS, he shows how the group transformed the urban myth of the snuff movie into a grim reality watched by tens of thousands of people across the globe. On shock-sites, he finds a contingent of ISIS fans who, while hating the group, love to watch its most monstrous depredations in high definition.'
"Watching Murder fills a conspicuous gap in the literature by providing an authoritative dissection of one of the more prominent—and chilling—features of contemporary terrorism: so-called jihadi snuff videos. Cottee brings his usual perspicacity, verve, and clarity to explain how ISIS harnessed social media to manipulate global opinion and communicate a carefully constructed image of the group designed simultaneously to repel and appeal to its multiple target audiences." --Professor Bruce Hoffman, Georgetown University and author of Inside Terrorism
"In this book, Simon Cottee interrogates himself, and his readers, about why some people find terrorist atrocity films both repulsive and irresistible. These films often contain important information for counterterrorism, but not all of us are willing to risk PTSD in order to decode them. As we have come to expect of Cottee, he is perpetually, provocatively sceptical of any and all received wisdom. Lushly written and researched." --Professor Jessica Stern, Boston University and author of Terror in the Name of God
'The Caribbean does not immediately come to mind when we think about ISIS and yet, in 2017, Trinidad and Tobago ranked first place in the list of western countries with the highest rates of foreign-fighter radicalization, with over 240 nationals travelling to Syria and Iraq to join ISIS caliphate. Simon Cottee investigates how ISIS came to gain such an unlikely, yet significant foothold in Trinidad.'
‘Easily the most original book on the ISIS phenomenon to date. A riveting detective story with deep insights on human behavior, this is social science at its best." --Thomas Hegghammer, Senior Research Fellow at the Norwegian Defence Research Establishment and the author of The Caravan: Abdallah Azzam and the Rise of Global Jihad (2020)
'ISIS and the Pornography of Violence' is a collection of iconoclastic essays on ISIS, spanning the four-year period from its ascendancy in late 2014 to its demise in early 2018. From a trenchant critique of the infantilisation of jihadists to a probing examination of the parallels between gonzo porn and ISIS beheading videos, the pieces collected in this volume challenge conventional ways of thinking about ISIS and the roots of its appeal. Simon Cottee's core argument is that Western ISIS recruits, far from being brainwashed or 'vulnerable' dupes, actively responded to the group's promise of redemptive violence and self-sacrifice to a total cause.
The Apostates is the first major study of apostasy from Islam in the western secular context. Drawing on life-history interviews with ex-Muslims from the UK and Canada, Simon Cottee explores how and with what consequences Muslims leave Islam and become irreligious.
‘Free people should be able to abandon their religion without being punished. Simon Cottee brings us the stories of British and Canadian ex-Muslims who live in the shadow of stigma and with the threat of ostracism. Wider society has ignored them, and the most disgraceful elements of the Left have denounced them, but here they can speak for themselves. Books are too often described as “important” or “original” when they are neither. The Apostates is both.’ — Nick Cohen, columnist and author of You Can’t Read This Book: Censorship in an Age of Freedom
Christopher Hitchens—political journalist, cultural critic, public intellectual and self-described contrarian—is one of the most controversial and prolific writers of his generation. Whatever readers might think about Hitchens, he remains an intellectual force to be reckoned with. And there is no better place to encounter his current thinking than in this provocative volume.
“The controversial pundit dishes out and takes punishment in this anthology of rancorous essays by him and the leftist comrades he abandoned to embrace the invasion of Iraq. . . .There'’s red meat aplenty for pro- and anti-Hitchens readers.” - Publishers Weekly