Simon Cottee

Academic and Author

The Atlantic

The Cyber Activists Who Want to Shut Down ISIS

Somewhere in Europe, a man who goes by the name “Mikro” spends his days and nights targeting Islamic State supporters on Twitter. In August 2014, a Twitter account affiliated with Anonymous, the hacker-crusader collective, declared “full-scale cyber war” against ISIS: “Welcome to Operation Ice #ISIS, where #Anonymous will do it’s [sic] part in combating #ISIS’s influence in social media and shut them down.”

‘I Am Strange Here’: Conversations With the Syrians in Calais

In his memoir Hitch 22, the late Christopher Hitchens, recalling his early forays into journalism at the British tabloid the Daily Express, confessed that the “unofficial motto of our foreign correspondent’s desk was, when setting off to some scene of mass graves and riven societies, ‘Anyone here been raped and speaks English?’” It is also the title of a book by the foreign correspondent Edward Behr, who wrote for American news magazines and who attributed the phrase to a reporter covering the war in eastern Congo in 1964.

Pilgrims to the Islamic State

In Political Pilgrims, the sociologist Paul Hollander exposes and excoriates the mentality of a certain kind of Western intellectual, who, such is the depth of his estrangement or alienation from his own society, is predisposed to extend sympathy to virtually any opposing political system.
The book is about the travels of 20th-century Western intellectuals to the Soviet Union, China, and Cuba, and how these political travelers were able to find in such repressive countries a model of “the good society” in which they could invest their brightest hopes. Hollander documents in relentless and mortifying detail how this utopian impulse, driven by a deep discontent with their own societies, led them to deny or excuse the myriad moral defects of the places they visited.

What Motivates Terrorists?

One of the most frequently asked questions about terrorism is also the most intractable. Why? Why do they do it? Why do people join terrorist groups and participate in acts of terrorism?
There are as many answers to this question as there are terrorist groups, and everyone from clerics to caustic cab drivers seems to have a confident opinion on the subject, as though the interior world of terrorists can be easily mined and mapped. But this confidence is often misplaced, given how little scholars actually know about terrorism and the people who are involved in it.

The Zoolander Theory of Terrorism

Who knew that Zoolander would eclipse The Siege as the most prescient Hollywood movie about jihadist terrorism?
The Siege, scripted by Lawrence Wright—who went on to author a groundbreaking study of al-Qaeda called The Looming Tower—is a pre-9/11 drama about a wave of jihadist atrocities in New York and the human-rights catastrophe thereby entrained, including the introduction of martial law and the internment of Arabs across the city. Zoolander, released just weeks after the 9/11 attacks, is by contrast a comedy about an imbecilic male model who is brainwashed by an outlandish criminal organization to carry out an act of international terrorism.

Terrorism With a Human Face

It’s all in the face, apparently. Just check out that terrifying mug shot of Mohammad Atta, the so-called “ringleader” of the 19 hijackers who staged the 9/11 attacks. His face, wrote the novelist Martin Amis in a short story about Atta, was “gangrenous” and “almost comically malevolent.” Hateful, too:

Why It’s So Hard to Stop ISIS Propaganda

“We are in a battle, and more than half of this battle is taking place in the battlefield of the media,” Ayman al-Zawahiri, then al-Qaeda’s second-in-command, purportedly wrote in a 2005 letter to Abu Musab al-Zarqawi, the Jordanian who led al-Qaeda in Iraq at the time. The previous year, Zarqawi’s network, originally known as Tawhid and Jihad, had publicly released more than 10 beheading videos, including a video believed to show Zarqawi himself beheading the American businessman Nicholas Berg. This was bad PR, Zawahiri cautioned his hotheaded field commander, and risked alienating Muslims.

ISIS and the Logic of Shock

On Tuesday, ISIS released another snuff movie: the ritualized burning to death of a captured Jordanian pilot. It is arguably the most shocking ISIS video to date. But then every major video ISIS puts out is arguably the most shocking ISIS video to date. The film of the mass beheading of some 20 Syrians last year, which ended with the display of the severed head of an American aid worker, was, at the time it was released, arguably the most shocking ISIS video to date. And so was the video, released last month, featuring a child as chief executioner in the slaughter of two men confessing at gunpoint to be Russian spies.

ISIS and the Intimate Kill

It isn’t all shock and gore. Sometimes, it’s mock and bore. Consider the video that ISIS released a few weeks ago of the British hostage John Cantlie “reporting” from the besieged town of Kobani on the Syrian-Turkish border. The video’s theme is the unreliability of Western media coverage of the conflict in Syria and Iraq, expressed in a tone of mocking contempt. The larger theme is the invincibility of ISIS and the duplicity and weakness of the West. The video opens with some striking aerial footage of war-ravaged Kobani, filmed from a drone. But it’s a big yawn thereafter.

Is ISIS Funny?

ISIS is a disgrace. In recent months, it has slaughtered hundreds of defenseless Iraqi soldiers and Shiite civilians, gunning them into trenches. It has raped and enslaved hundreds of women. It has brutalized children by forcing them to watch scenes of horrific cruelty and violence. It has presided over public crucifixions in its stronghold of Raqqa, Syria. And, of course, it has staged the executions of James Foley, Steven Sotloff, David Haines, and Alan Henning.
But is ISIS also funny? Or, rather, can it be made funny? The Lebanese satirist Karl Sharro evidently thinks so.

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