Professor Bruce Hoffman, Georgetown University and author of Inside Terrorism
Professor Jessica Stern, Boston University and author of Terror in the Name of God Buy Watching Murder at Amazon
In his review of The Texas Chainsaw Massacre, a spectacularly violent horror film that set the stage for the even more spectacularly violent slasher films of the Eighties, David J. Hogan described it, approvingly, in this way...
t's been over a week now since Salvador Ramos burst in to an elementary school in Uvalde, Texas and fatally shot 19 children and two teachers. Still a question remains: why did he do it?
One answer is that he was evil: evil people do evil things. Another is that he was crazy: crazy people do crazy things. And yet another is that he was made to do bad things because of all the bad things that had happened to him: Ramos reportedly had a childhood speech impediment and was subjected to bullying because of this.
There is a demand for crazy on the internet that we need to grapple with," former President Barack Obama said in April at an event on disinformation hosted by the University of Chicago's Institute of Politics and The Atlantic. He could not have known that Payton Gendron, who says he became a racist online, would brutally murder 10 people at a supermarket in Buffalo in a racially motivated mass shooting just one month later, making the task of grappling with the dark side of the internet even more urgent.
My aim in this article is to extend Marc Sageman's seminal research on Al Qaeda by re-articulating it through the prism of Albert Cohen's theory of delinquent subcultures, an approach which came to prominence in Criminology in the 1960s, but has since then been largely eclipsed by other approache
This article explores the emotional attractions of war and military combat. Using Sebastian Junger's recently published book War as a central point of reference, it elucidates and supports the idea that, for combatants, war is often experienced as a profoundly exciting and existentially rewarding human activity. By bringing into focus and helping to conceptualize the raw appeal of combat, Junger's account of war can be enlisted as a resource for understanding the positive emotional drives behind acts of terrorism.
This article focuses on the neutralizations of the jihadi Salafi ideology. It is divided into three parts. The first describes the various rhetorical accounts that ordinary people use to neutralize conventional moral controls against inhumane conduct.
Despite being a brute and massive fact of human experience, evil is often denatured within liberal-leftist discourse: it is redescribed, recalibrated, recategorised. People do unspeakably terrible things all the time: no liberal-leftist will deny that. But there is a general reluctance on the liberal-left to name these things, still less the persons who do them, as evil.
To speak very generally, there are two kinds of left apostate: there are those who break with the left in order to move elsewhere (usually to the right, though not
always) and there are those who repudiate certain beliefs or modes of thinking within the left in order to strengthen other competing traditions within the left, which they see as more authentic and valuable.
Sir Leon Radzinowicz was one of the last great exemplars of modern criminology. Yet he remains, 32 years since his retirement from the Wolfson chair of Criminology at Cambridge, an almost unrecognizably distant figure, largely unexamined, if not completely eclipsed, in the existing histories of the discipline. This, partly, is because many of the questions which Radzinowicz himself confronted are quite different from those which exercise criminologists today. But it is also, more decisively, because Radzinowicz’s status as a thinker has never quite recovered from the critical assault to which his radical antagonists subjected it. My aim in what follows will be to re-examine the validity of that assault and to clarify the significance, if any, of Radzinowicz’s ‘pragmatic position’ for contemporary criminological thought.
'The Caribbean does not immediately come to mind when we think about ISIS and yet, in 2017, Trinidad and Tobago ranked first place in the list of western countries with the highest rates of foreign-fighter radicalization, with over 240 nationals travelling to Syria and Iraq to join ISIS caliphate. Simon Cottee investigates how ISIS came to gain such an unlikely, yet significant foothold in Trinidad.'
‘Easily the most original book on the ISIS phenomenon to date. A riveting detective story with deep insights on human behavior, this is social science at its best." --Thomas Hegghammer, Senior Research Fellow at the Norwegian Defence Research Establishment and the author of The Caravan: Abdallah Azzam and the Rise of Global Jihad (2020)
'ISIS and the Pornography of Violence' is a collection of iconoclastic essays on ISIS, spanning the four-year period from its ascendancy in late 2014 to its demise in early 2018. From a trenchant critique of the infantilisation of jihadists to a probing examination of the parallels between gonzo porn and ISIS beheading videos, the pieces collected in this volume challenge conventional ways of thinking about ISIS and the roots of its appeal. Simon Cottee's core argument is that Western ISIS recruits, far from being brainwashed or 'vulnerable' dupes, actively responded to the group's promise of redemptive violence and self-sacrifice to a total cause.
The Apostates is the first major study of apostasy from Islam in the western secular context. Drawing on life-history interviews with ex-Muslims from the UK and Canada, Simon Cottee explores how and with what consequences Muslims leave Islam and become irreligious.
‘Free people should be able to abandon their religion without being punished. Simon Cottee brings us the stories of British and Canadian ex-Muslims who live in the shadow of stigma and with the threat of ostracism. Wider society has ignored them, and the most disgraceful elements of the Left have denounced them, but here they can speak for themselves. Books are too often described as “important” or “original” when they are neither. The Apostates is both.’ — Nick Cohen, columnist and author of You Can’t Read This Book: Censorship in an Age of Freedom
Christopher Hitchens—political journalist, cultural critic, public intellectual and self-described contrarian—is one of the most controversial and prolific writers of his generation. Whatever readers might think about Hitchens, he remains an intellectual force to be reckoned with. And there is no better place to encounter his current thinking than in this provocative volume.
“The controversial pundit dishes out and takes punishment in this anthology of rancorous essays by him and the leftist comrades he abandoned to embrace the invasion of Iraq. . . .There'’s red meat aplenty for pro- and anti-Hitchens readers.” - Publishers Weekly
