We Need to Talk About Mohammad: Criminology, Theistic Violence and the Murder of Theo Van Gogh
On 2 November 2004, Mohammad Bouyeri murdered the Dutch film-maker Theo Van Gogh. At his trial, Bouyeri proclaimed that he acted out of a religious duty.
On 2 November 2004, Mohammad Bouyeri murdered the Dutch film-maker Theo Van Gogh. At his trial, Bouyeri proclaimed that he acted out of a religious duty.
This article describes a number of possible existential motivations for engaging in terrorism. Three in particular are identified: (1) the desire for excitement, (2) the desire for ultimate meaning, and (3) the desire for glory. Terrorism, according to the argument set out here, is as much a site of individual self-drama and self-reinvention as a tactical instrument for pursuing the political goals of small groups. The conclusion explores the concept of “existential frustration,” and suggests that terrorist activity may provide an outlet for basic existential desires that cannot find expression through legitimate channels.
My aim in this article is to extend Marc Sageman's seminal research on Al Qaeda by re-articulating it through the prism of Albert Cohen's theory of delinquent subcultures, an approach which came to prominence in Criminology in the 1960s, but has since then been largely eclipsed by other approache
This article explores the emotional attractions of war and military combat. Using Sebastian Junger's recently published book War as a central point of reference, it elucidates and supports the idea that, for combatants, war is often experienced as a profoundly exciting and existentially rewarding human activity. By bringing into focus and helping to conceptualize the raw appeal of combat, Junger's account of war can be enlisted as a resource for understanding the positive emotional drives behind acts of terrorism.
This article focuses on the neutralizations of the jihadi Salafi ideology. It is divided into three parts. The first describes the various rhetorical accounts that ordinary people use to neutralize conventional moral controls against inhumane conduct.